Показаны сообщения с ярлыком Kyoto National Museum. Показать все сообщения
Показаны сообщения с ярлыком Kyoto National Museum. Показать все сообщения

Guardian Lions and Lion-Dogs

December 15, 2015 - March 13, 2016
http://www.kyohaku.go.jp

Pairs of guardian lions are known collectively in Japanese as komainu (lion-dogs). In technical terms, however, these pairs in fact comprise an open-mouthed lion and a closed-mouthed, single-horned komainu. In ancient Egypt and other areas of the Middle East, sculptures of lions exhibited some degree of realism; however, as such images moved east through China, away from the natural habitats of lions, their iconography became increasingly stylized turning into beasts called Chinese lions (karajishi) before entering Japan. Beginning in the Heian period (794–1185), pairs of guardian lions and lion-dogs began to be placed at the entrance to Japanese shrines and temples or inside their halls, taking on the role of protecting the Shinto or Buddhist deities within. This exhibition features approximately ten pairs of sculptures, giving viewers an opportunity to compare and contrast these charming guardian animals.

RINPA: The Aesthetics of the Capital

October 10 - November 23, 2015
http://www.kyohaku.go.jp

2015 marks the 400th anniversary of the origins of Rinpa and nearly 300 years since the death of its eponymous artist Ogata Kōrin. Among the various anniversary celebrations taking place in Japan this year, the Kyoto National Museum's commemorative special exhibition is perhaps the ultimate presentation of this subject, tracing the transmission of the Rinpa aesthetic from its inception through the Edo period (1615–1868). Significantly, it is also the first major show of its kind to be held in the birthplace of Rinpa—the ancient capital of Kyoto.

Rinpa (alternatively spelled Rimpa) is a revivalist aesthetic style based on classical artistic and literary traditions. Rinpa works are often characterized by subject matter taken from nature or classical Japanese literature; they frequently have a decorative sensibility and sometimes abstracted design elements and distinctive techniques.

The Rinpa tradition is best represented by three master artists who lived and worked at different periods in early modern Japan: Tawaraya Sōtatsu (active early 1600s), Ogata Kōrin (1658–1716), and Sakai Hōitsu (1761–1828). The term Rinpa—which is combined from the second character in Kōrin's name and the character for "school" or "style"—was coined in modern times and did not exist during the Edo period. Though sometimes described as a school, Rinpa is less a direct lineage of teachers and their disciples than a lineage of personal artistic influence: Sōtatsu's work inspired Kōrin, whose oeuvre, in turn, influenced Hōitsu. Of course, these three artists never actually met: most artists working in the Rinpa mode discovered the aesthetic for themselves and pursued it out of admiration for their artistic predecessors. The Kyoto National Museum's exhibition features the National Treasure screens Wind God and Thunder God by Sōtatsu as well the very important later Wind God and Thunder God screens produced by Kōrin (Important Cultural Property) and by Hōitsu in homage. This is the first time in seventy-five years that all three sets of screens have been brought together for an exhibition in Kyoto.

Japanese Masks: From Religious Procession to Noh Performance

June 9, 2015 - July 20, 2015
http://www.kyohaku.go.jp/

This exhibition features approximately thirty heirloom masks belonging to temples and shrines in the Kyoto region. Among them are Heian-period (794–1185) processional masks of the Twelve Devas, which are used at Tō-ji Temple during rites for its five-story pagoda; Nanbokuchō-period (1333–1392) processional masks of the Eight Classes of Protectors; a Kamakura-period (1185–1333) mask of Vaiśravana (Bishamonten) used in the New Years Eve tsuinae ritual at the Kokubun-ji Temple in Tango; and Noh and Kyōgen masks from Kyoto shrines dating to the Muromachi (1392–1573) and Edo (1615–1868) periods. While these richly varied masks were created for functional use in rituals or performances, they also exhibit distinctive sculptural characteristics exemplifying the periods in which they were made.